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JFRA 7 Jame al Anwar

9,000.0015,000.00
Traditionally, in common with many other Muslims, the Dawoodi Bohra community spends the initial days of the Islamic year in commemoration of the martyrdom of the Prophet Mohammed’s SAW grandson, Maulana al-Imam al-Husain AS. His Holiness Syedna Mohammed Burhanuddin RA wished to avail the use of the newly-restored al-Jami al-Anwar, providentially completed in time, to honour these revered days of remembrance at the start of the year 1401. During Fatimi times, and later carrying on into the Ayyubid and Mamluk periods as well, al-Jami al-Anwar was a seat of learning where scholars from different schools of thought held sessions of teaching. In keeping with this Fatimi tradition, al-Dai al-Fatimi Syedna Mohammed Burhanuddin RA delivered sermons over a period of nine days expounding on topics of Islamic thought and philosophy and recounting the virtues of the Prophet Mohammed SAW and his Ahle Bayt AS, particularly Imam Husain AS, whose remembrance is of prime importance during these days. This was the start not only of the new Islamic year, but a new phase in the history of al-Jami al-Anwar and the Dawoodi Bohra community. As invocations of Allah’s name and verses of the Holy Quran echoed throughout the masjid during prayer time and Syedna Burhanuddin’s RA discourse filled the air resonating against the broad piers and walls, the Luminous Masjid was beaming, for it was alive and alight once again. The long awaited moment, twenty-seven months if not centuries in the making, had finally arrived. . Excerpt extracted with minor edits from ‘al-Jami al-Anwar-The Luminous Masjid’
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9,000.0015,000.00

JFRA 9 Jame al Anwar

8,000.0020,000.00
The foreground of this picture captures one of two ablution pools within the sehn of al-Jami al-Anwar. The one seen in the photo is situated in the western corner of the masjid. His Holiness Dr Syedna Mohammed Burhanuddin RA wished to restore al-Jami al-Anwar not simply as a historic monument, but as an active, living place of worship that catered to the requirements of prayer. Foremost among these requirements is ritual purity through ablution. For this purpose, plans for an ablution pool, or hawd, were developed and one was built in the northern and western corners of the masjid. As the water rises at the centre of the hawd, it flows out through grooves created in the marble surface, each groove becoming a spout. Due to extensive usage, the ablution pools have been restored multiple times, most recently in 1437/2016. The 15th century Egyptian historian, al-Maqrizi, who has written extensively about the Fatimi Imams SA, documents the presence of installations for the provision of water within and around al-Jami al-Anwar.” (Extracted with minor edits from page 204 of ‘al-Jami al-Anwar-The Luminous Masjid’)
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8,000.0020,000.00
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